Combining Texts

All the ideas for 'Saundaranandakavya', 'Proslogion' and 'Counterfactuals'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Lewis says indicative conditionals are truth-functional [Lewis, by Jackson]
10. Modality / B. Possibility / 9. Counterfactuals
In good counterfactuals the consequent holds in world like ours except that the antecedent is true [Lewis, by Horwich]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
A law of nature is a general axiom of the deductive system that is best for simplicity and strength [Lewis]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Even the fool can hold 'a being than which none greater exists' in his understanding [Anselm]
An existing thing is even greater if its non-existence is inconceivable [Anselm]
Conceiving a greater being than God leads to absurdity [Anselm]
If that than which a greater cannot be thought actually exists, that is greater than the mere idea [Anselm]
A perfection must be independent and unlimited, and the necessary existence of Anselm's second proof gives this [Malcolm on Anselm]
The word 'God' can be denied, but understanding shows God must exist [Anselm]
Guanilo says a supremely fertile island must exist, just because we can conceive it [Anselm]
Nonexistence is impossible for the greatest thinkable thing, which has no beginning or end [Anselm]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Anselm's first proof fails because existence isn't a real predicate, so it can't be a perfection [Malcolm on Anselm]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]